Casual or unconstrained conversation or reports about other people, typically involving details which are not confirmed as true
1. But speak thou the things which become sound doctrine:
2. That the aged men be sober, grave, temperate, sound in faith, in charity, in patience.
3. The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;
4. That they may teach the young women to be sober, to love their husbands, to love their children,
5. To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.
6. Young men likewise exhort to be sober minded.
7. In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity,
8. Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
There is a strong emphasis on the older being an example to the younger. There is also a call for the younger to observe the older and learn (the good) from them.
This can only work if everyone has the desire and purpose to walk in the Spirit.
1. Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
2. But we are sure that the judgment of God is according to truth against them which commit such things.
3. And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
4. Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
5. But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
6. Who will render to every man according to his deeds:
7. To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
8. But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
9. Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
10. But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
11. For there is no respect of persons with God.
This warning is to be careful how we judge another person, and if we find ourself contentious we are in danger of the wrath of God.